Parenting is a term that is thrown
around in Georgia Butler’s Lilith’s Brood.
Lilith and the Oankali seem to have different viewpoints to what exactly parenting
stands for. According to Webster’s Dictionary the word parent
can be defined as either “a person who brings up or cares for another” or “an
animal or plant that is regarded in relation to its offspring”(Marriam-Webster,
Parent).
The Oankali
like to interpret these words in ways that are self-suiting. For example, when
discussing Lilith’s intended job of parenting the soon-to-be ‘Awakened’ humans,
Kahguyaht says, “That’s the way we think of it. To teach, to give comfort, to
feed and clothe, to guide them through and interpret what will be, for them, a
new and frightening world. To parent.”(Butler, 111). This is in correlation
with the first definition of parent. It ignores the idea of needing relations
present. In theory, this is what parenting is between humans and adoptive
children. However, true parenting is something more than that. Parenting
implies a deeper relationship between parent and child, and a connection transcends
the roles or parenthood. This is something that even the dictionary definition
misses. I believe that what they are
asking of Lilith is more along the lines of a glorified mentor, with the
unspoken secondary role of scapegoat.
Parenting
is taken to another level at the end of the week’s reading when Lilith
discovers that she has been impregnated with a interbred child. Lilith,
obviously repulsed, states, “But they won’t be human… That’s what matters. You
can’t understand, but that is what
matters.”(Butler, 248). This is a reinforcement of her previous statements,
referring to the life inside of her as “a thing” and “a monster”. This intrigues
me. Despite the fact that the “thing” is half human, part of her and Joseph,
she is repulsed by it. I believe this returns to the definition of parent that refers
to offspring. Though it is something that humans thus far are not concerned
with in real life, I believe that these offspring need to be entirely
biologically our own. Lilith is unable to feel ownership of this “monster”
because it is not wholly of the same biological make up. Even I, a mere reader
of a fictional novel am repulsed at the mere thought of it. This leads me to
wonder if this is a type of taboo. Like the incest taboo we discussed in Wilson’s
On Human Nature, perhaps because it
is not biologically natural we are ‘programmed’ to cringe at the thought of
such an act. Extrapolating on this theory, parenthood would then not simply be
the offspring (or adoptive offspring) of the being, but biologically equivalent
offspring.
The only
issue with this extrapolation is the event of animals who adopt outside their
species. This rare act baffles many, but I believe this is a logical event of
nature that is reinforced by Butler. In Lilith’s
Brood though Lilith and Nikanj are of entirely opposite species, they
become very fond of each other, to the point of perverse interaction. It seems
rational to me, given the circumstance, that this should be the case. Lilith is
thrown into a stressful situation where she is without family, friends, or even
her own species for many years. She then latches on to Nikanj who is kind to
her, teaches her, and gives her shelter through unselfish behavior. This easily
can account for the stories of cats adopting squirrels and dogs adopting
piglets. Both parties are benefited by the relationship; one receives a
companion, and the other receives protection.
Though the
Oankali claim that parenting is simply raising a creature, I believe they are
missing major roles. In my opinion, the true definition of parenting should be
reformed to this; a deeper relationship between a biologically equivalent person
and child that transcends, but still includes, the mandatory roles of
parenthood.
Butler, Octavia E. Lilith’s Brood. New York City: Grand
Central Publishing, 1989
"Parent."
Merriam-Webster. Web. 30 Jan. 2012. <http://www.merriam-webster.com/dictionary/family>.
Wilson, Edward O. On Human Nature. Cambridge (Mass.):
Harvard University Press, 2004
It's an interesting topic, and while the dictionary definition is nothing exciting, it's very interesting that you identify what amounts to an Oankali definition, clearly and unambigiously stated. I neither agree nor disagree with the premise that the Oankali fall short in some ways (I'll also point out that parents among us ofter are both mentors and scapegoats!), but I need to point out one thing that seems to be missing here, that would be critical if you want to clarify and really prove your argument. You say nothing about how the Oankali parent *among themselves*: this seems like a topic which should be absolutely central to this essay, since they seem (as you argue) to be applying their definitions to us, or possibly basically lying about how they see humans (that is, they talk about "parenting" but it's really more like something else). You've done a good job exposing one definition they use, and talking about some of their rhetoric connected with the expectations they have of humans - but how does that relate to parenting among the Oankali, for the Oankali?
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